Chapter 223: Shinto ShrineâŚâŚ
âAs I thought, it seems to be only one person.â (Makoto)
âIf even Waka feels that way too, then thereâs no mistake. It is hard to believe that thereâs only one person here in this vast grounds-jaâŚâ (Tomoe)
Tomoe seems to be pondering something.
Having entered the grounds of the Shinto Shrine, there hasnât been anything strange happening yet.
Just that, it seems like in this excessively spacious grounds, we learned that thereâs only one person.
Doesnât seem like it is moving.
Must mean that it is waiting for us.
âFor a Shinto shrine precinct, it feels strange.â (Mio)
Mio is looking curiously around as she follows us.
Shiki is doing pretty much the same.
âIt is completely different from the temple of the Goddess. If this is the precincts of a shrine, just whoâs the God?â (Shiki)
It seems like he is stuck in a question that he wonât be getting an answer by himself, so maybe he is actually doing something a bit different from Mio.
Even so, I check the surroundings like Mio.
Tall trees were lined in a row.
Every single one of them were so tall that I had to look up.
The atmosphere they create is calm, dignified, and yet, it was comfortable.
Maybe because the one who made it was an actual God.
It is a place that would be fit to call: a legendary forest, or an ancient forest.
âTruly fitting for a Shinto shrine. If it has this much space, it could even be called a Grand Shrine.â (Makoto)
âThat much? If thatâs the case, we can expect much from the actual place huh.â (Tomoe)
Tomoeâs eyes were sparkling.
Maybe she is unaware of it, her breathing is also rough.
What I am most interested about is in âhow longâ the person in this place has been here.
Thinking about the place, maybe it is a Shinto priest?
But this is supposed to be a present from Daikokuten-sama.
In that case, I feel like a Japanese-style Buddhist temple would be more fitting.
We climb one by one the stairs that have no fallen leaves.
It seems like the cleaning is being properly done.
Thinking of the cleaning a single person would have to do in a place as big as this, I would feel like it would be more of a punishment than anything, but thereâs probably magic involved in this.
âI thought it would be a more troublesome forest filled with traps.â (Mio)
You canât do something like that in a Shinto shrineâŚprobably.
Well, it is certainly true that I am a bit disappointed in this atmosphere that doesnât have a speck of hostility.
Now that I think about it, when I received the sea, they didnât set up anything worth mentioning.
They probably gifted me a person to take care of the Shinto shrine or something like that.
Thereâs no Shinto shrines and temples in Asora after all.
âOh, I can see it now. Is that the Shinto shrine that can be seen in Waka-samaâs world?â (Shiki)
Just like Shiki said, a Shinto shrine building that I am used to seeing appeared in our field of vision.
Now that look at it in person, it is pretty big.
A wry smile appears in my face.
Thatâs because of the other buildings that I suddenly saw at the sides.
âUhm, Waka-sama? In my eyes, the buildings at the front and the right donât look like they have much similarity. Well, they have a few similarities though. But the one at the left, isnât the atmosphere completely different from the rest?â (Mio)
I could only nod at the question of Mio.
It was certainly as Mio said.
âIt instead feels like only the one at the left has traces of a Goddessâ temple, or how to say it, in my eyes, it is close to the temples I am used to seeing. The ones at the front and the right are completely unknown to me though.â (Shiki)
I also nod at the words of Shiki.
The building at the left felt more like a temple of the Goddess.
It doesnât match this place.
I do know that there are separate shrines in the Shinto shrine grounds.
Even in the common knowledge inside me, thereâs information about this.
The ones called Jingu-ji.
Also called the Protectors of the Shrines, or Palace Guards; the materialization of Shinto and Buddhist syncretism.
They are shrines that protect the Shinto shrine, or so I think.
Thatâs as far as I know as a hobby.
Leaving aside the modern era, the Buddhist temples and Shinto shrines obviously had times when they were at odds, so I think that the Jingu-jis vary depending on if it is a Buddhist temple or a Shinto shrine.
ââŚWaka, I am incredibly moved by this, but I see something at my left that is throwing cold water in my mood though. Is that a Shinto shrine too?â (Tomoe)
âThatâs not. Or more like, the one at the front is certainly a Shinto shrine, but the one at the right is a Buddhist temple. And the one at the left is a foreign countryâs temple.â (Makoto)
âAs I suspected, the one at the right is a Buddhist temple! Then it is the so called Jingu-ji, right?! Like the one at the Toshogu shrine. I see, I see, so thatâs what this is huh.â (Tomoe)
So she even knows of a place that has them.
Gongen-sama are supposed to be the temporal forms of Buddha-sama after all.
âThat thingâŚit is so out of place. Even if a Shinto shrine has a lot of depth to it, I feel like this is a bit too deepâŚâ (Makoto)
âA foreign countryâs temple. Now that I think about it, in Waka-samaâs world, there were indeed a variety of religions.â (Shiki)
âWell, yeah. Taking that as the context, the religions we have here would be 3.â (Makoto)
â3, is it. Thatâs quite the confusion.â (Shiki)
What Shiki said is completely right.
âWell then, the one on the front would be the Shinto shrine; Shintoism.â (Makoto)
Pointing out the one at the front, I tell Shiki.
âThe temple at the right, Buddhism.â (Makoto)
âFumu, fumu.â (Shiki)
âAnd the one at the left is a Parthenon templeâŚI think. If I had to put a classification on it, it would be Christianity?â (Makoto)
âWhy do you say it as a question?â (Shiki)
âThe design has remained, but it has been engulfed in history and repeatedly received changes, in the end, it is a place that has been taken by many different religions.â (Makoto)
âIn other words, thereâs no remainings of its teachings?â (Shiki)
âWell, that would be the case I guess. From what I know, that is.â (Makoto)
The Greece mythology isnât something that has been named as a religion and remained in the current times.
Greece was taken by Rome, and the Gods of Olympus have received name changes, and after being influenced by the Israel religion, it settled down as the next worship target of the Roman Empire.
But the Christian religion that was born from that Israel religion had received the official recognition of the Roman Empire, and it exterminated the other religions, or something like that.
There have been myths from other races flowing into Rome, and at first, the Christian religion had a mixture of those, is how I remember it.
Looking back at Christmas, there have been theories that say that it was a festival for the Gods in Rome.
Hmm, if I remember correctlyâŚSaturnâŚ
I kind of feel something is wrong.
But I remember I laughed at the name of that old game console with the same name, so thereâs no doubt the name was Saturn.
Was it some sort of festival because of the winter solstice?
I just researched a bit deeper from what I learned in school and it isnât knowledge that one can teach to someone else, but I still did my best there.
There are times when I want to show off a bit.
âSpeaking of Christianity, it is one of the worldwide religions, right? If I remember correctly, Buddhism is also one of those.â (Shiki)
âYeah, thatâs right. By the way, christianity is monotheist, but in the myths, thereâs a lot of Gods appearing. So it would be better to not force yourself classifying it in one of those religions. Sorry for the confusion.â (Makoto)
âDonât mind it.â (Shiki)
âI think it would be fine to just place a name like Greece myth religion, or Hellenism religion though. But the religion has not remained in the current times after all. The myths are famous worldwide though.â (Makoto)
âThereâs some mysterious teachings in the world of Waka-sama.â (Shiki)
âEven so, in the beginning, there were a lot more Gods, and yet, right now thereâs only one. Did the Gods do a battle royale or something?â (Shiki)
In a sense, that might be correct.
The ones that actually fought were the humans, and it was more of a fight between representatives.
âShiki, if you are to call it something, it should be *Kodoku*, right? The strongest God devours the rest, and had its name resound for the posterity-ja.â (Tomoe)
Tomoe, describing it as Kodoku is a bitâŚ
Well, a battle royale and Kodoku are both a battle till the death though.
It is true that the history of religion is dyed in blood, and thereâs probably something wrong with me, because I think that thereâs no mistake that the strongest survived.
âW-Well, leaving aside that stuff, the Buddhist temple isnât that strange since thereâs Jingu-jis just like Tomoe said, but the temple at the left, I havenât seen it before. I think it is a Parthenon temple, so maybe it is fine to call it a Jingu Parthenon?â (Makoto)
It is completely white and it is made of stone after all.
It is clearly giving a different atmosphere.
The trees at its surroundings are a type I donât have any recollection of as well.
âDoesnât sound good. Why is something like this here?â (Shiki)
âI do have a slight idea of why. Do you remember the Gods that came here before?â (Makoto)
âYeah, that group of three, right?â (Shiki)
âThese are probably the temples that pertain to those three. The one at the front would be Susanoo-sama, or maybe Tsukuyomi-sama; the one at the right, Daikokuten-sama; the one at the left is most likely Athena-sama.â (Makoto)
âHohoh~. In that case, that means that Gods from different organizations went through the trouble to come to Asora? Thatâs interesting.â (Shiki)
If we are talking about Athena-sama, then that tree might be an Olive tree.
If I remember correctly, the Olive tree and Athena-sama have a deep connection.
If it were the Roman Minerva-sama, it would probably be a different tree.
But I canât differentiate Greek temples and Roman temples. The person herself said she was Athena, so I think I am correct though.
I havenât seen Olive trees before after all.
The most I have seen would be the matured fruit turned completely black.
âAnd so, the presence comes from the temple at the front. It seems like the other party doesnât have any intentions of coming out iself. Since we have come all the way here, we should do a shrine visit. I do think thatâs the manner when coming to places like this after all.â (Makoto)
âWhatâs the correct etiquette in this place, Waka?â (Tomoe)
âLetâs go for the normal 2 bows, 2 claps, and 1 bow. If thatâs not the correct one, the person inside will probably tell us. See there, thereâs a water place. Tomoe, teach Mio and Shiki the way to use it.â (Makoto)
âUnderstood! Mio, Shiki, follow me!â (Tomoe)
Thereâs a pretty big and splendid water place.
As if waiting for the moment for me to suggest her to, Tomoe takes Mio and Shiki along, and she teaches them how to use the water place while doing it herself.
A wide space with gravel laid all over.
The Buddhist temple at the right and the Parthenon at the left.
It is certainly a familiar spectacle.
To the point that I unconsciously forgot about Asora for a moment.
It really brings me back.
Is âwater placeâ the common way to call it, or is it âhand waterâ?
Both are correct, so it is hard to decide for one.
By the way, I call it âwater placeâ, but it differs completely between people.
But from what I have heard, âhand waterâ is the one that most people use. <
Okay, letâs call it water place in Asora.
Because I would have to teach them about the other ways of calling it as well.
While I was thinking that, it seems like the three have finished using the water place.
I also go and cleanse my hands and mouth quickly.
There was no snake or dragon gushing water from their mouth, instead, thereâs a flower basin that was made out of stone and had water coming out naturally.
Maybe the bottom of the flower basin had water coming out, the water surface had ripples.
Well then, letâs do the shrine visit.
I stand in front of the offering box thatâs probably empty inside.
Since it is a shrine in Asora, I place in the currency of Asora that Tomoe made.
1 ryo per person, so it would be 4 ryo.
Next, I grab the robe that has a bell connected above it, and rang it loudly.
âYou can do the same as I did. This may be obvious, but donât show hostility.â (Makoto)
First, they make a light bow.
Two deep bows, two claps, and then, one bow.
At the end, one light bow.
The beginning and the end are probably a greeting of sorts.
This feels really nostalgic.
Tsukuyomi-sama, I am somehow still alive.
One of my objectives is to return to Japan which you told me was impossible, but since I have other things left to do, I am thinking about prioritizing those first.
No matter what I become in the future, the words you told me: âLive freely and do as you pleaseâ, have become a support for me.
Please take care of your body, and recover with a tranquil heart.
My last bow became a bit long.
I lift my head and take a deep breath.
âOkay, we are done. Good job.â (Makoto)
At our left, from inside the main shrine.
There has been no contact yet, but it has moved to a pretty close distance from us.
This is bad. I have no experience in entering a shrine.
If itâs for a prayer, I have probably done it when I was a kid, but I donât remember now.
I look at the direction of the presence.
Is that an Omamori reception counter?
There are *charms* there after all.
âIt seems like it is telling us to go there.â (Tomoe)
âIt feels like that person is belittling Waka-sama, and that isnât pleasing-desu wa.â (Mio)
âTomoe-dono said a while ago that ringing the bell signifies a greeting to the God. That person must have moved because of that.â (Shiki)
âWell, letâs go and see. At least letâs be grateful that that person is not telling us to go to the Buddhist temple and the Parthenon temple first.â (Makoto)
I honestly donât know how to pray in a Parthenon.
When we went to the Omamori stand, there were a number of charms, votive pictures, and ceremonial arrows lined up there.
The difference between this and my previous world would be that these items clearly have magic power tinged in them.
When talking about charms, they are something like amulets which provide a passive effect.
But the ones here are more like talismans and feel like they give off an active effect.
They are probably charms that have quite the effectivity.
The inside of the main shrine is being delimited by the the sliding doors.
But that person is certainly there.
âIsnât it okay to meet each other face to face already?â (Makoto)
I make up my mind and called that person.
As if responding to my words, the curtains opened quietly, and then, the door opened.
Thereâs one shrine maiden-san with three fingers pressed on the floor.
She didnât use her hands but a spell to open the door huh.
The person herself has her head lowered deeply.
Why is it, I donât feel any fear and I donât feel that much power from her, and yet, it is strangely suffocating.
I donât know if to call it mental pressure, but I could feel something from that girl.
I unconsciously gulp down my breath.
Then, the girl slowly lifted her head.
White, her skin was so white it was unbelievable.
Black hair, slightly bright light brown eyes, and her shrine maiden clothes made me think that she was Japanese for a second.
But I felt as if her skin itself was negating that she was a person.
I donât think it is make-up. It was a white that was more like paint.
But it wasnât pure white, I could feel a tinge of blue in it.
In my eyes, it looked like the color was not natural.
âNice to meet you, Goshujin-sama. I was working as the shrine maiden of Tsukuyomi-sama, but I have been ordered to serve Makoto-sama. Please take care of me for the many years to come.â
With a beautiful gentle smile, she called me her Goshujin-sama.